These are the thoughts that occurred on reading the translation by Kalupahana's work.
Dedicatory verses:
The eight characteristics: non-ceasing non-arising, non-annihilation non-permanence, non- identity, non-difference, non-appearance and non-disappearance.
It is disturbing to read words non-arising, non-permanence, but the other two, non-ceasing and non-annihilation pass through without ripples. Why ? due to the substance or the inherent 'atta', 'athman' view - Ariya Nagarjuna is pointing to that. Thus the Ariya is pointing a way to look- the answer one finds is for ourselves.
In a balanced state of existence, one would feel the same reading all the eight. The opinion that the Ariya is presenting a negative logic is also, in the same footing, not balanced. Nor does he deconstruct everything, nor does he propose a new construct- the paticha samutpada- dependent co arising. He is simply stating the nature of the dharmas.
Pratitya samutpadam prapanchopashamam sivam: The state of appeasement of proliferations is the auspicious. They are not different, later it is stated that the dependent co arising and sunyata are one and the same. The path is the goal.
Wednesday, February 4, 2009
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